In the context of the United States, interpellation is perhaps most visible, even tangible, in the arena of race and racism. Orna Guralnik tells us of Ede, a Nigerian immigrant suffering from depersonalization and struggling to be interpellated out of her postcolonial Blackness. This struggle manifests in the treatment relationship as Guralnik, experiencing her Whiteness, tracks their mutual run-in with racial interpellation at the nexus of class, ethnicity, money, and public power. In showing, also, how interpellation partners with dissociation, this vignette illuminates a dilemma found in many other domains of existence, including—perhaps especially—those central to this journal's focus, gender and sexuality.