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This article is a response to commentaries by Dinshaw, Auerbach, and Pellegrini on “Using Queer and Psychoanalytic Times to Explore the Troubling Temporalities of Fetal Personhood” (this issue). This response describes in more detail the ways the author integrates psychoanalytic and queer theories of temporality by outlining a way of bringing the 2 forms of analysis together in the reading of fetal personhood cases. This response also explores further the profound racism and classism in the administration of these personhood laws and the ways they enact Alexander’s (2010) description of the new caste system.