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This article seeks a feminist reworking of psychoanalytic Law and the symbolic order. Working in light of the Lebou priestess’ (ndöpkat) ability to reconfigure psychic and social symbolics, and in dialogue with Drucilla Cornell’s (1995) critique of the Lacanian Real, this article proposes a revision of feminine symbolizing capacities. The Lebou feminine symbolizing power draws, in part, on matrilineal ancestral spirits. These observations about the ndöpkat and ndöp demonstrate that the Lacanian system is overinvested in the truth claims of Phallic power and masculine priority in the symbolic process, just as it is overinvested, as Drucilla Cornell points out, in the truth claims about the Real as lack, hole, or internal cesspool. From these insights, we can entertain the nature of the Law as one of plural rather than singular origin. The law of the Mother and of the Father figures in the ndöp, and if it can figure within that particular human symbolic system it can figure within others. In the final section, this expanded recognition of feminine symbolizing subjectivity is compared favorably with alternative psychoanalytic subjectivities of the abject and the melancholic.