You do not currently have permission to view the full text for this document. Please sign in to an account with an active subscription or contact support.
Frantz Fanon examines the function of affect to describe colonization as a mode of the production of the body. His idiosyncratic analysis adjusts prevailing conceptions of the body in affect theory, the psychoanalytic study of narcissism, and non-psychoanalytic theories of racialization. This article focuses on the temporality of retroaction that characterizes what he describes as “affective ankylosis,” and links this notion of affect to the process of racialization that organizes a body in the Lacanian mirror stage. Affect under colonial conditions detemporalizes the subject and petrifies a racial schema into a non-binary dual narcissism—leading to the conclusion that the black body is a version of, or name for, the white body. In the same clinical vein inaugurated by Fanon’s literary analysis, I contrast the affective ankylosis and one of its phenomenological manifestations, a neurotic “affective erethism,” to the imaginary exchange that the black Martinican novelist Mayotte Capécia recounts in her semi-autobiographical I Am a Martinican Woman, prefiguring therein the desire of the woman of color as excessive to those politics of the body that colonization renders unsubversive.