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It is my thesis that in the Pietàs Michelangelo's artistic genius allows us to experience intimate contact with the never-aging mother. In the Pietà of St. Peter's, as a portrayal of his contact with the never-aging, "first" nursing (perhaps condensed with his "second" true) mother, Michelangelo allows us to experience return to the young mother of our infancy. As his life was drawing to a close, in the two later Pietàs, probably the only works which he made solely for himself, he allows us to
experience union with the body of the mother. This union, evolved from his early Madonna conceptualization, has an awesome intensification for it is an adult with the mother. It is an artistic depiction of early self-object fusion—ecstatic and mystical. The Pietà in the Cathedral of Florence is an almost literal autobiographical portrayal as Michelangelo watches and assists his return to the first mother, while acknowledging the distant presence of the second. With death rapidly approaching and with increasing regressive reexperiencing, that work became meaningless to Michelangelo and he returned to the dyadic Rondanini Pietà, progressively making the Son and Mother one.11