The conjunction of the two aspects of the negative, with both its structuring and destructuring effects, appears in the version of a new creation, the kibbutz, which would probably not have seen the light of day in Israel without a process of negation of transmission. The radical break with the transmission of traditions, in the run-up to and after the Shoah, was linked to a collective negative pact and its unconscious alliances in co-denial and co-repression. This movement, which was initially a vehicle of generativity but then became frozen in the yoke of not-knowing, of rejection of the past, finally withered until its virtual disappearance. However, a libertarian thrust, a disengagement from the negation of transmissions made it possible to recreate a new configuration. Freed from a utopia based on the flaws of filiation, inscribed within the dialectical movement of History, and a bearer of life because it was connected to the past, a different Makom came into being, again under the primacy of Eros.