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The experience of the journey is obviously not unlike that of analysis. This odyssey, obligingly, leads one to lose oneself, which is the only way to find oneself. The duration of the analytical journey opens the door to reappropriating the past by developing a subjective space in which conflicts and thoughts can stretch across multiple psychic strata. Time becomes space here, just as another language opens up other temporalities. Drawing on Julien Green’s experience that a change of language can create a real change of psychic space, the author emphasizes that there is no inner quest that does not involve a journey, from one language to another or from one country to another. Montaigne, Descartes and Freud cultivated a lifelong interest in travel, as if to better cross the inner borders that inhabited them and that were stimulated by these peregrinations. But if the world of these authors was one of and well-defined borders and “topographies”, does the borderless world of globalized postmodernity not lead to a fluid Man, in search of limits in a society that is all too “liquid”, in which any inner journey becomes perilous?